Judaism and Zionism: One – the definition

Found this article to be right on the mark. I will translate the relevant part.

Zionism and Judaism are simply two different things, and therefore anti-Semitism and anti-Zionism are also different. Zionism is a nationalist political ideology with less than two hundred years of existence, while Judaism is a religion, a culture for some, a nation, a community for others, which dates back several centuries of existence before the Christian era. The link between one and the other, however, is undeniable. Zionism is an ideological-political current that emerged and was intended as a solution and safeguard for the persecuted Jewish people, who managed to establish a self-proclaimed Jewish State in Palestine in 1948. Despite this, Zionism continues to be a current, a partiality, as is theocratic Islamic fundamentalism against Islam or a Christian sect for Christianity. It is true that Zionism is hegemonic among Jews, and explaining why this happens exceeds the objectives of this text.

Ariel Feldman – https://jacobinlat-com.translate.goog/2023/10/16/gaza-sobre-sionismo-judaismo-racismo-y-barbarie2/?_x_tr_sl=auto&_x_tr_tl=en&_x_tr_hl=en

Standardized Childhood Assessments: I Fear for our Children’s Emotional Safety

My father dedicated his life to education.  He dedicated his life to children.  He defended children against an ever-growing Orwellian machine that classified and branded children, and its only goal and end. I wish he were alive to help me.

In this article, Selecting an Appropriate Infant-Toddler Assessment, from Kaplan, the criteria they use are particularly instructive:

  • Screening and assessment materials should be developmentally appropriate and created specifically for the age group in your care.
  • Assessment should utilize a variety of tools and processes, including children’s representative work (artwork, stories they write, etc.), observation records, and progress summaries.
  • Assessment should be inclusive and recognize diversity in children’s backgrounds, learning styles, and rates of learning.
  • Assessment tools should support children’s development and learning; assessment should not make them feel bad about themselves. A focus on what a child can do independently and with assistance is the best marker of his or her growth and development.
  • Assessment should rely on procedures that occur during real activities and classroom experiences instead of putting the focus specifically on skills testing.
  • Regular and periodic assessment should occur in a wide variety of circumstances with information about children’s growth, development, and learning being systematically collected and recorded.
  • Teachers should be the primary assessor, but assessment should also promote parent involvement and encourage children to participate in self-evaluation.
  • Assessment should encourage parent-teacher collaboration with information about children’s growth, development, and performance being shared regularly by both parties.

I won’t deal with each one, but you should read each one carefully, and think about any experiences you have had that either support or deviate from these.

The first  point is: Assessment should utilize a variety of tools and processes – it should not be limited to a short interview, or really any assessment kit (I will list those later). Clearly, an on-the-spot test, in any subject, for any purpose, will NOT be reflective of the actual state of the person taking the test. This is often referred to as the observer effect, although this, and the Heisenberg Uncertainty Principle are misused in the context of psychology.  The correct notion is the Observer-expectancy effect.  This should be well-known by anyone who is assessing your child.  If your assessor is not aware of it, and is not able to cite its origin, then you should not trust their qualification.

 

Second, Assessment should be inclusive and recognize diversity.  This should not be dumbed down to only refer to cultural/ethnic  differences.  Often overlooked are the learning styles and rates of learning.  By and large, the childhood assessments I have seen are completely devoid of Howard Gardner’s Theories of Multiple Intelligences .  And that’s not OK. You certainly would laugh at someone assessed a visually-challenged child with flashcards, right?

Probably the most important for me is: Assessment tools should support children’s development and learning; assessment should not make them feel bad about themselves.  Standardized assessments are the antithesis of this!  They e-value-ate individual children on the basis of social and cultural norms, in alleged cognitive skill areas.  Nothing could be further from support.  It’s just evaluation.  And mostly, de-valuation.  Regardless whether someone tells the child “how they did”, the know – from a very young age – that they are being evaluated.  Further, subtle changes – or sometimes drastic changes – in the behaviors of parents and teachers after an assessment will be picked up by the children!  Do not think you are above this!  If you were raised in America, you have been damaged by the cult of performance.  We are NOT put on this earth to produce or to entertain!

Assessment should rely on procedures that occur during real activities and classroom experiences.  Ok.  Pretty obvious that an interview or testing situation does NOT meet this criterion, and should be invalidated.

Teachers should be the primary assessor, but assessment should also promote parent involvement.  Nothing here about a third-party evaluator.  Nothing at all.  Rest-assured, there ARE plenty of “professionals” who hire out for this.  Mercenaries who play on the insecurity of both teachers and children in their ability to assess the children they interact with every single day!  Preposterous!  Enable yourself!  Be the solution!

Once you have digested this, you could begin to look at the assessment instruments that are available – and COMPARE!  Here again from Kaplan is a handy chart. Look carefully, because it is NOT the case that having check-marks across the graph is the best!  Indeed, give the above discussion, only three of the tools listed do not use standardized (normative) comparisons. Particularly, a discussion of E-LAP and LAP-D used in rehabilitation could possibly change the way you think . This study uses Functional Independence Measure for Children (WeeFIM). E-LAP  (or E-LAP3) is neither standardized nor normative, whereas LAP-D and the WeeFIM are normalized.  The point here is, it’s not easy! But these tests can provide some insight in cognitive disorder, which could supplement (only!) teacher and parent awareness.

I particularly like the series Reaching Potentials.  There are two volumes, and you can get the PDF online right now and begin reading!  Here is the

Description:

Designed to assist early childhood professionals in applying the guidelines for appropriate curriculum content and assessment developed by NAEYC and NAECS/SDE, Volume 1 addresses reaching developmental potentials for all children—including those with varying language and cultural backgrounds and children with disabilities—and reaching the potentials of teachers and administrators.

Loaves and fishes

The line that stands out for me in the good old loaves and fishes story, is when Jesus asks everybody to sit down.

Make the people (ἀνθρώπους here. contrasted with the ἄνδρες of the next clause) recline. Now there was much grass in the place

In case you don’t know the set up, someone Jesus really loved, and needed in some special way, had just been executed. This was the first many close friends that were going to get killed, in the course of this grand scheme. Jesus was sad. He just wanted to go as far away from every living person and grieve.

But he had rock star status, already. Even though he had found this deserted field, in the middle of nowhere, everybody – I mean, lots of people – found him. Clung to him. Needed him. Not moment’s peace, to be sad. Maybe a little self pity even. But then he did the real miracle – the one that we must also learn, the one bit of magic that will let anyone create something from nothing:

and he had compassion on them, because they were like sheep without a shepherd.

You turn your attention away from yourself, away from your sorrows, and when you look up, you will see a crowd of lost people, waiting for your word. And when you see them, you will feel flush with power.

The scene is this: a totally unplanned “event” in a totally inappropriate place for this size crowd. And Jesus’ managers – the apostles – started to worry about logistical catastrophes.

At this pint in the story, I see the Woodstock music festival. An inordinate crowd of, who knows, not particularly organized people, driven by hunger – spiritual hunger – to a nowhere place, to here a nowhere man, in terms of his likelihood of earthly success. Hadn’t the flower children been seeking, so far, in vain, something to unify them, to give them the feeling of unity? No one had proposed such a thing. It wasn’t even an official movement.

Meanwhile, a couple of stoner producers, most likely motivated by greed, decided to have the first rock Fest. Again, God’s choice of leaders always falls to the least faithful. But it happened. And like the Jesus story, no one was prepared for what really happened. A city of 500,000 people rose up from a dream, and all had a heightened consciousness, all at once.

A theological question : who was Jesus at Woodstock ? Well, John Sebastien delivers the message to “sit down. ” He let the crowd know that they were no longer a crowd, but an living, loving community. And the stage producer was constantly getting on the mic and reassuring people that there was food and water coming in, from nowhere. But it did come. And doctors and medical supplies and blankets. All impossible. All unplanned.

The answer is that nowadays, everyone is Jesus. Everyone has to do the job of taking care of one another. Jesus was there to show us our own responsibilities.

But Jesus said, “You feed them.”

The food was already there. It was the disciples faith  (our faith) that was missing.  And, it was the disciples immediate reaction, that of all children, to wonder that the responsibility was upon them, not upon someone in charge.  What seems like adult common sense, in this case, is the child’s abdication, the leveling of yet another excuse, hidden behind human legitimacy, the exonerates them from any action:

“With what?” they asked. “We’d have to work for months to earn enough money to buy food for all these people!”

It’s an engrained reaction, in a society of people who do nothing, because the do not want to believe in anything. If you are given a great opportunity to be faithful, quickly find an exit.

And now, the magic comes from the group, not the guru. The faith comes from within. They found a way, the found enough, they fed the people, somehow, from nowhere, from nothing.

So, we should take this as a miracle?  A bit of magic? Jesus said, “aberra cadavera” over the five loaves and two fishes, and, just like the magician’s top hat, the baskets became bottomless?

No.  You missed the point. It’s supposed to be a real, useful example of how when we step out of our fear and disbelief, “miraculous” things to happen.  Of course, they aren’t that miraculous: they happen because we work together, we gather together what we have, and through collective imagination, and a willpower derived from hope, we make the impossible, possible. Actually, this happens all the time: someone says I can’t, someone who loves them says yes you can, and, behold, they do. Woodstock was an amazingly profound example of this. People died, and babies were born, all on a grassy field, in a chance meeting of 500,000 believers.

 

Jewish Contemplatives: Jacob’s Angels and the House of Prayer – (December 2011)

Jacob’s Angels and the House of Prayer – (December 2011)

Parshat Vayeitzei  opens with the story of Jacob’s dream of a ladder and its angels. It describes Jacob’s encounter with the Divine at the Place which Jacob then called the “gate” of Heaven. (Genesis 28:17).
He named the place of revelation Beit El, the House of God.

In one sense, this “place” is the future Temple Mount in Jerusalem. But it is also the “part” of God we might call “the Temple in Heaven”- a place of encounter and revelation which may be found in the hearts of all who seek God in humility and awe. We “go” there when we daven the liturgy, when we practice receptive contemplative prayer (hitbonenut), and when we engage in discursive private prayer (hitbodedut).

In  Haftarat Vayeitzei  (for Sefardim) we read the following:

“At Beit El he found him, and there he will speak with us.”
Hosea 12:5

via Jewish Contemplatives: Jacob’s Angels and the House of Prayer – (December 2011).

Love is more than that

Love is the extremely difficult realization that something other than oneself is real.
Iris Murdoch
British novelist (1919 – 1999)
It’s a good start.  But if you swallow that pill and think you’re good, it’s like swallowing one aspirin for you migraine – or two, or three.  But not enough.
Everything begins with a realization.  We know that.  It’s what you then do with that knowledge.  Granted, most people don’t even get to the starting point.  Further, it’s misdleading in that you might think too little of the fullness of the realization – you might say to me, “Kam, I fucking know that something other than myself is real.  Thanks!”  So, that’s not it.
Knowing should be feeling, and feeling in such  a way that it influences your behavior, almost, one could say, “subconsciously” (oooh! some kinda voodoo!).  No.  Not voodoo.  you have to change your behavior.  Otherwise, your realizations are diary entries, and, the diary is for YOUR therapy, not for this newly discovered  something other than oneself.
Now, you have to love that something other than oneself.  And that’s the part the quote doesn’t cover. Love is
  1. ongoing.  sustained. this does not require work, as people believe: it requires something much more mystical.  Refer to <insert hundreds of Hindu texts, Socrates, Jesus>.
  2. reciprocal. they have to love you back. (and sustain that). this is a deal-breaker. if one drops the ball, the other is just out.

So, where this all falls down is, you, the lover, simply have to have a relatively developed personality – in many other areas!  One revelation is not enough!  You, the lover, need to do all kinds of other personal work on a daily basis: self-improvement, examination of personal integrity – maybe you have managed to care for a pet!  Seriously!  Maria Montessori had as a basic principal, the care a nurturing of small animals (rabbits), because …

“The child who has felt a strong love for his surroundings and for all living creatures, who has discovered joy and enthusiasm in work, gives us reason to hope that humanity can develop in a new direction.” (Education and Peace, Maria Montessori, page 58).

 

Dr. Maria Montessori’s Biology Curriculum – The Value of Caring For Earth and Its Creatures While Protecting the Planet with the Biology Lessons of Dr. Maria Montessori

Montessori states, “The child who has felt a strong love for his surroundings and for all living creatures, who has discovered joy and enthusiasm in work, gives us reason to hope that humanity can develop in a new direction.” (Education and Peace, Maria Montessori, page 58).

via Dr. Maria Montessori’s Biology Curriculum – The Value of Caring For Earth and Its Creatures While Protecting the Planet with the Biology Lessons of Dr. Maria Montessori.

via Dr. Maria Montessori’s Biology Curriculum – The Value of Caring For Earth and Its Creatures While Protecting the Planet with the Biology Lessons of Dr. Maria Montessori.