Le chemin est long qui mène à l’acceptation de soi, mais il est nécéssaire pour se réaliser pleinement
The path is long to the acceptance of the self, but it is necesssary for achieving full self realization.
[I Ching speaks](http://wengu.tartarie.com/wg/wengu.php?l=Yijing&tire=776876&no=60&lang=en):

The hexagram presents a configuration of circumstances in which a strong element is temporarily held in leash by a weak element. It is only through gentleness that this can have a successful outcome.
in limitation we must observe due measure. If one should seek to impose galling limitations upon their own nature, it would be injurious. And if they should go too far in imposing limitations on others, the others would rebel. Therefore it is necessary to set limits even upon limitation.
A lake (filled with water) is something limited. Water itself is inexhaustible. A lake can contain only a de-finite amount of the in-finite quantity of water; this is its peculiarity. In human life too the individual achieves significance through discrimination and the setting of limits. Therefore what concerns us here is the problem of clearly defining these discriminations, which are, so to speak, the backbone of morality. Unlimited possibilities are not suited to human beings; if these existed, our lives would only *dissolve in the boundless*. To become strong, one’s life needs the limitations ordained by duty, and voluntarily accepted. The individual attains significance as a free spirit only by surrounding themselves with these limitations and by determining for themselves what their duty is.
the tormented body will rebel against excessive asceticism. On the other hand, although ruthless severity is not to be applied persistently and systematically, there may be times when it is the only means of safeguarding against **guilt** and **remorse**. In such situations ruthlessness toward oneself is the only means of saving one’s soul, which otherwise would succumb to **irresolution**. and temptation.
The wind can indeed drive the clouds together in the sky; yet, being nothing but air, without solid body, it does not produce great or lasting effects. So also an individual, in times when they can produce no great effect in the outer world, can do nothing except refine the expression of their nature in small ways.
